Monday, August 02, 2004
OK, OK, so you don't want to be an evangelical anymore. But what are you? It's not enough to just be anti-something or post-something or not-something. You need to be someone, not just not-someone.
In his memoir, Jesus Sound Explosion, Mark Curtis Anderson explores his upbringing as son of the pastor at Central Baptist Church (the church at Snelling and University right behind the cheap-ass furniture barn). He's also a Bethel grad, and he used to work at the Electric Fetus. Now he's not a Christian, and he teaches writing at the U of M (I don't think those two phrases are connected). He writes stories that are painful and funny at the same time about the unusual world of evangelicals - praying, converting, going to church, not dancing, not drinking, not having sex, and not doing drugs. Anderson also loved rock music (he's a drummer at House of Mercy), and tells his life story by tracing his evangelical experiences and his experiences with rock music.
I hoped for an interesting read about how and why a man chose to leave his relationship with God. Instead, it was a story about how a man saw through the bullshit of evangelical religion, and then left the religion altogether. He refuses to write about his experiences of God and his life with and without God, instead writing about the easier subject of organized religion and its flaws. I agreed with nearly all of his critiques of evangelicalism, church, and Bethel. But for me, those flawed venues were important pathways to God, and I make a strong distinction between God himself (not messed up) and organizations that try to represent him (always messed up). I looked at the cover and said to the book, "In decades of church experience, did you ever meet God? What was God like? Or did you find him absent? What was that like?" Being already published, the book gave no answer.
He also rants about Bethel being a parental college with meaningless behavioral regulations and a mainstream student body that is silly and shallow. I recognize the Bethel he describes, but it's just a caricature. Bethel has some really good aspects to it, and a myriad of flaws beyond regulating student behavior. He spent four years there, but his description could have been written after the first week of freshman year. I wanted a real description of a student's personal and faith journey through this institution, not just a caricature that supports his anti-evangelical identity.
And then, on one of the last pages, he says he is a drummer at House of Mercy! AAARRRGH! What kind of radical, ex-Christian rock-and-roller attends a church populated by Bethel students, Bethel profs, and Bethel seminary grads?!?! I'm glad he's part of the church, but he could have said so sooner. I've visited House of Mercy, and it seems like a great place for people who love Jesus, but don't love evangelicalism (one type of organization that tries to help people find Jesus). It's a great church for people who have been hurt by church. It is, however, closely linked to that which it negates.
Anti-evangelicals can't exist without evangelism as a foil for their identities. Being anti- is fine if you're a disaffected post-adolescent - such people need to wrestle against their socialization (parents, church, hometown) in order to define themselves as adults. But even with disaffected college students, I still ask the affirming questions - Who are you? What do you believe?
This book irritated me. And after this review, I bet none of you will read it and talk about it with me! Kevin (a former student of mine) liked it - you could see his kinder comments.
Is anyone still reading? If so, I have two questions:
1. I'm not saying I did this, but if I had gone to Laura and Dustin's wedding without a gift, but now I have a gift, how should I deliver it? Do they live on Pillsbury or Chowen? If Laura's reading this...can I drop it by on your back step early this afternoon?
2. Does anyone want an older couch that's in good shape? It's sort of white/green/pink in a textured pattern - people make suitcases and carry-ons with this fabric, but I can't remember what it's called.
Wednesday, July 28, 2004
I'm so energized by writing my paper about the integration of faith and learning in anthropology. I plan to seek critique from some Christian anthro friends, and then publish it. Of course, if I do seek critique, then when it's published, there won't be any Christian anthropologists left to read it (there are precious few of us)! But it's expressive and enjoyable to write, and it feels good enough just to create it. I didn't do my homework for my essay writing class tonight, because I've been doing academic writing. I'm pretty sure, however, that they don't give grades at the essay writing seminar, so it shouldn't affect my G.P.A.
I would tell you more about 19th century anthropology, or missiology, or the origins of pietism, but it might just be so fascinating it would render you ineffective for the rest of the day. Let's write a limerick instead. Here's the first line.
There once was a Christian named Larry ...
You're next!
8 Comments:
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Whose back was really quite hairy
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He went to the pool
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which caused him to drool
AnjBy , at 10:02 AM
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And his TestaMint wasn't quite dissolved yet
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There once was a Christian named Larry
who back was really quite hairy
He went to the pool
which caused him to drool
at the women he neither wanted to court nor marry.
He was now a man at a loss for words
But wanted to do all the dirty things he had heard
So at the pool, he turned his back
And purposefully dropped a few tracts
Then raced home to cleanse himself in the Word.
(I'm going to hell.) -
Okay - I come back to this post because I love the title - Your thoughts are truly fascinating! Now, I love the limerick. Anj
By , at 10:43 AM
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Jenell,
Speaking of Christians and anthro, have you read any of Susan F. Harding's (Anthro - UC Santa Cruz) anthro work? Fantastic stuff. Her anthro "subject" is American "fundamentalism". Participant observation at Thomas Road Baptist Church in Lynchburg, VA, her most recent book is entitled The Book of Jerry Falwell. I was a TA for her back in '91 -- she has a very engaging style.
Best,
Brian Auten
bauten@csusb.eduBy , at 11:08 AM
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By Clickbank Mall, at 8:23 PM
Monday, July 26, 2004
I spent Saturday morning at my friend's mom's funeral in Iowa and Saturday night at Laura and Dustin's wedding. I gave myself over to strong emotion in both situations, and it made me tired. I woke up Sunday morning preparing to go to a friend's house to feed her. She's a few weeks further along in her high-risk multiple pregnancy than I was when my babies were born, and she's on total bed rest and needs people to come sit with her and feed her. I felt like it might be hard for me, and indeed it was.
I meditated before going over to her house, to center myself and prepare for the day. I focused on accessing the now. What are my surroundings right now? How does my body feel? What is my breath like? After figuring out what my "now" was like, I breathed and experienced the now for a few minutes.
The now is always OK. I always have breath, and I can return to the experience of my body - my embodied life - at any time. I was worried that being around my pregnant friend would make me live in the past, and be sad about what happened in the past. I was worried I would live in the future, being anxious about what I won't have in the days and year ahead. When I don't meditate, I experience much more sadness (past) and anxiety (future), and forget to live in the present.
Last winter and spring, when every day was so difficult, I worked my mind/body program like an addict. I meditated, listened to tapes, wrote, and exercised like a fiend. But now I feel better sometimes, and I want the ease of a relaxed life. I don't want regimented spiritual exercises - I want to wake up, feel OK about the day, walk around the yard and greet my plants, and just live. I know I would experience more peace, more relaxation, and more presence if I would meditate and pray and read Scripture regularly, but I don't. I'm satisfied with a little bit of peace, and I'm not striving for more. It has been such hard work to stay alive, and I am enjoying a respite.
Yesterday's meditation brought such good results, however, that I'm feeling a little hungry for the deeper spiritual life. I suppose each of us have favorite spiritual practices that bring good inner results. I wonder whether I'm typical in pursuing spiritual practices with more intensity when life is more difficult. I'm always open to receiving and noticing God in my daily life, but sometimes I run around with binoculars, searching out God in the distance and magnifying his presence with my efforts. And sometimes I don't - I just live in God's beautiful world in a relaxed way and receive his gifts as they come. As far as I can tell, God seems to be OK with this, and so am I.
If you'd like to comment, tell me about your favored spiritual practice at the moment, and how regular you are with your use of it.
P.S. Thom went to the Saturday writing class for me, and I learned lots vicariously.
P.S.S. Colleen revealed to me that IKEA does have tongs for non-stick pans. It looks like a tweezer that a giant might use on his eyebrows.
3 Comments:
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I'm inspired to write about how I do/don't experience God. The danger being, of course, that I'll do it later and assume I'll still be moved. But for starters, the flowers bring me to a good place. Thanks for moving me to a place I rarely want to go.
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These days I mostly experience God in nature, which doesn't surprise me; it's what first showed me there was a god. I notice things around me as I walk to & from my car, admire the flowers in my garden, marvel at sunsets, rejoice in cooler sunny days. -Rachel
By , at 2:17 PM
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I'm into centering prayer these days, since I seem to have run out of things to say to God. As for how regular I am - not very - it depends on what week it is. I used to be rigidly disciplined about the whole "Quiet Time" thing, but at one point, I was such a mess I couldn't keep up the pretense. Now, I figure that the fundamentalists of my youth would think I'm headed straight to hell for so many different reasons, what's one more? so I don't worry about my lack of discipline too much.
ChristyBy , at 7:18 PM
Thursday, July 22, 2004
I am registered for a workshop on Inspirational Writing at the Loft Literary Center (downtown near the dome). Unfortunately I have to attend a funeral instead. The workshop is this Saturday morning from 9-12. Is anyone interested in going? If so, I could get notes from you, and you could learn some good stuff. If not, I'll just get a refund.
Here's the description:
Inspirational Writing TodayA108 with Linda AndersonAre you a writer who could comfort and inspire others? This workshop will explore possibilities for writing and publishing self-help, spiritual, meditation, and personal story books and articles. You’ll learn the forms, elements, and current markets for inspirational writing. You’ll get tips, writing exercises, and practical information to help you tap into your key life experiences and give service to others who are going through the same things you did. We’ll also talk about a system to help you frame chapters in a book-length work or to organize an article. You may also schedule a 20-minute afternoon individual consultation with the instructor as noted below.
1 Comments:
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Wow, I would LOVE to go to this ... if I was still living in Minneapolis ...
Shalom,
Steve K.
knightopia | JournalBy , at 11:31 PM
I learned last night in my Essay Writing class that what I wrote wasn't an essay. An essay should use personal narrative and detail to make a universal point. I think my thing was just a vignette. But it made a few people cry, so I guess it still served some purpose!
Does anyone know whether or not IKEA (or anyone else) sells tongs for nonstick surfaces? My tongs are metal, and I'm going to wreck my nonstick pan using them.
I also wanted to let you know that I made the chicken salad with rosemary and cinnamon (thanks, KP), and it was lovely.
Wednesday, July 21, 2004
First of all, I apologize for the lack of clarity on the spongepainting issue. My garage is not spongepainted with hanging vines. There is such a garage in my neighborhood, however. Sorry about that.
Second, I found all your comments (in haloscan). I can't get them back into this blog, but at least I have them all saved.
Third, here's my creative writing piece. If you read it, it must be because you don't have anything else to do. Whatever. And if you think I dwell on death alot, you'd be right. So be it.
My boyfriend smelled like a man. Seventeen years old, he wore Grey Flannel, a cologne marketed toward seasoned men of esteem. He was, in fact, a man of a boy. He was smart and responsible, and he owned professional clothes. He also smelled of Indian spices. Mixed with the American cologne, the smell sort of made sense, but sort of didn’t, just like his Indian-American identity. A few weeks after he died, I went to Dayton’s and walked the cologne aisles looking for him. When I sprayed Grey Flannel on my wrist, I inhaled the memory of him.
He died smelling of car exhaust, which still pisses me off. It’s not how I would prefer to remember him. I remember him tipping his head back and drinking an entire glass of water without gulping, something he said all his Indian friends could do. I remember him being kind to his mother, who wore decadent saris even around the house. I remember him telling me he loved me.
He said he wanted to be with me always, but his parents forbade him from dating or marrying a white woman. To me, high school boyfriends were for kissing, not for marrying, but Lakshu saw things differently. So did his parents, obviously. He said, “It’s so painful to love you so much.” I think what he meant was that it was painful to live in two worlds, the white world of American high school, and the Indian world of home. I think he also meant that he really loved me a lot.
Lakshu said he didn’t want an arranged marriage with a near-stranger from India, but he was confident that his older brother would say “no” to his own arrangement. If Udaynath resisted, then Lakshu could follow suit. During our summer of love, Lakshu’s brother accepted an arranged marriage, seemingly with gratitude and happiness. Lakshu was devastated. He had the strength to imitate his older brother in parental disobedience, but not the strength to initiate it himself. In considering his future, he discovered other strengths he lacked, like the strength to keep living.
I recently went to the bank to set up a line of credit. It was recent by calendar time, just a few days ago. But it’s been 14 years since his suicide, 14 A.D. The suit sitting behind the desk was named Ashman Miyan. I wondered about his life. I hoped his mother made him curry for dinner. I hoped he was in love. I leaned forward and hoped for the scent of curry and Grey Flannel. I caught nothing but air, and remembered how much I still miss him.
8 Comments:
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Dang it, Jenell, you made me cry. Lovely.
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Me too. I'm still crying.
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That's nice Jenell. I really liked it.
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lovely.
jen lemenBy , at 11:49 PM
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I can literally smell curry and cologne--your writing is such a visceral experience, Jenell. Beautiful.
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Tuesday, July 20, 2004
I'm taking in so much information... learning about essay writing, reading The Bone Woman, reading about pruning, experimenting in my garden. It's wonderful.
Has anyone read The Bone Woman? Clea Koff is a forensic anthropologist who works in mass graves in Rwanda, Bosnia, Croatia, and Kosovo. Amazing. I'm planning to use it in Intro to Anthro. It's scary and gory, but very human and important.
Also, I can't find my old comments from the previous blog. A grad student (graduate from Wheaton) contacted me via comments, and now I can't reply. If she still reads this blog, she should e-mail me again.
Are you learning today? What's something you know today that you didn't know yesterday? I know that the right and left calf bones of children are nearly indistinguishable - they distinguish themselves right/left more as adults.
28 Comments:
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I am learning still more about the complexity of closing costs (this is the fifth time I've been through a refinancing in six years, but they always have somethin' new). I am learning a lot about bicycling: in the Tour de France, they talk about riders being "on the large chain ring", which sounds to me like the sort of hard labor that has been deemed cruel and unusual punishment in federal courts.
I am also learning that my body does not metabolize fat as well as it did a decade ago. This is not exactly new news, but I learn it over and over again. -
Your comments were hosted with haloscan.com. I suspect you might be able to log in to your account with them & see a list of comments that way.
They were in the format below, so depending on your browser history, you might be able to scroll through a list of comment pages that you visited.
http://www.haloscan.com/comments/jenellparis/108963695784027256/
Let me know if I can help you figure it out. - RachelBy , at 1:47 PM
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i think that since you only recently changed your format, you ought to be able to do a google search for the comments. they would show up as cached by Google. usually Google updates about once a week, i think.
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Monday, July 19, 2004
Has everyone seen Rachel Stratford's new blog? (She's a small group friend who recently moved to Colorado). It's kind of like she's still with us, but we just can't hear her loud laughter!
The comments section from last Friday revealed that IKEA is not the place to go if you want to enjoy children. I babysat my nieces on Saturday afternoon, and Anna screamed so much that I got totally frustrated and then didn't go to Marlene's party. I was disappointed, but trust me, I would have been even less the life of the party than usual.
Anna was born three weeks after my sons died, so she reminds me of the age they would be if they were living. I have been observing the fullness of life in each living thing. Each plant, each animal, and each person has the full force of life within them. So much power within each small thing. In every living thing, life struggles to survive, insists on being fed, and asserts its own self-expression. I saw this in Anna and thought, "How could I have lost life, three times over?" In their brief lives, each of my boys had that same life force, and they expressed themselves in movement and appearance as best they could. The driving paradox of my life right now is that it is so abundant and so empty, so full of life and full of death, so joyous and so grievous.
2 Comments:
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Thanks for the adverstisement for my new blog site. I appreciate the free marketing! Though for different reasons, I totally resonate with the paradox of life at various stages of my existence. Following God often leaves me in a paradoxical puzzle--to find your life you must lose it, out of the violence and suffering of the cross comes redemption, the kingdom of heaven suffers much violence, etc (and no, this isn't related to my Flannery O'Connor treatise on violence!)...contemporary Christianity has really taken the "violence" out of faith. Picturing Jesus in white robes with a halo around his head is not the image I get from reading His stories. We have sanitized the paradox of Christianity to the point of making it so sterile that it is unrelatable. That's my soapbox for the day.
I am sorry Anna didn't behave like a good little niece. Doesn't she realize how fantastic her Auntie Jenell is?? -
Thanks, too, for posting Rachel's blog. She has been added to the Roster O'Love.
What you said in your last few lines reminds me of how i have been thinking in the last year or so about BALANCE. i think there is constantly a weighing-out of life that goes on that we cannot see: there is more to yin and yang than we know. i certainly do not mean to diminish any grief to black-and-white paisleys, but when i am able to pay off school bc of deaths in my family, when i lose my job and have the time to write a book...etc etc, i have to wonder if the scales balance after all.
Friday, July 16, 2004
I am not an athelete, and I'm OK with that. But I did arm wrestle a boy when I was 14 (he was about 11), and permanently damaged my right wrist. I've learned to appreciate its ability to cry out during times of stress - my body usually recognizes stress before my mind does. But it also limits me. Yesterday I removed all the wallpaper from the kitchen, and then trimmed a tree in my mom's yard with an extension saw. Now I can hardly squeeze a tube of toothpaste or write with a pen. Typing is OK for now, THANK GOD!, so I can still blog. I'll be pecking these manifestos out with my nose before I give up blogging.
I am taking a 4-week essay writing class at The Loft, Mpls' creative writing center. There are 17 people in the class, and almost all of them seem interesting. We have homework, and critique each other's writing. The homework this week is to write a 1000 word essay that involves smell. I'm working on something about the blend of Grey Flannel cologne and curry spices, which is what my high school boyfriend smelled like. Much of what I write is for publication, so it feels really good to just write stuff every week that is creative, and not intended for sale.
Right now I'm going to play with my niece Katherine. She's at the stage of asking "Why" to questions that have no answers, like "Why do you eat like that?" "Why did you put on that shoe first?" "Why are your eyes brown?". I take the questions seriously and really consider them, and it's pretty amusing.
Question for today: Will you interact with children today? And, if so, is it in a setting where they are enjoyable, or irritating?
4 Comments:
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I love your new format!
It's Saturday, Jenell, and I am off to Santa Barbara with my gal to meet my newest cousin, who is not quite six months old... so it will be a very small child with whom I interact today! -
regarding the kid question, i would have to say extremely irritating.
i was trying to shop in ikea with grace & madeleine (big mistake) & madeleine could not stop talking. (grace said she gets it from her mother) anyway, it was driving me crazy because i couldn't hear grace or concentrate & we finally just had to leave.
in the car she cried & said, "i just thought it was gonna be" (looking for the word) "inclusion. that i was going to be included. and you just talked to grace the whole time. i couldn't talk to her AT ALL."
oh well. it was a funny conversation but still ON MY NERVES. now, i've gone & written too much. sigh. i love the idea of pecking the keyboard with your nose if need be.
jenlemenBy , at 6:21 PM
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Everyone has days when they are down, worn out, anxiety stress symptom and just not feeling all that happy.
That's OK, you need to have days like this, otherwise how would you know when you are happy. You need to have something to contrast your happiness with. What is black without white?
Even though you know that sadness (anxiety stress symptom) is a part of life, let's try to make it a small part of life.
With that said, here are a few tips to help you feel better when you are feeling down in the dumps. They are easy to do, easy to practice every day and they work!
1. Stand up straight, sit up straight. When your body is in alignment your energy can flow and when your energy is flowing freely, you can flow.
2. Smile! Yes, just smile. Easy to do and effective.
3. Repeat positive affirmations. Things like "I feel good", "Positive energy flows through my body", "I see the good in all".
4. Listen to some music that you like. It doesn't have to be anything specific, just something you enjoy. Certain types of music work better than others, but experiment and see what works for you. Studies have shown that Classical music and new age music work best.
5. Take some time out for yourself, relax and read a book, do something for yourself.
6. Meditate. Meditation is an excellent habit to develop. It will serve you in all that you do. If you are one who has a hard time sitting still, then try some special meditation CDs that coax your brain into the meditative state. Just search for "Meditation music" on Google or Yahoo and explore.
Our outside work is simply a reflection of our inside world. Remember there is no reality just your perception of it. Use this truth to your advantage. Whenever you are sad, realize that it is all in your mind and you do have the power to change your perception.
These tips will lift you up when you are down, but don't just use them when you are sad or anxiety stress symptom . Try and practice them everyday, make them a habit. You will be surprised at how these simple exercises will keep the rainy days away.
On a final note, if you are in a deep depression that you can't seem to shake, please go see a doctor. This is your life and don't take any chances. anxiety stress symptomBy , at 10:08 AM
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Hey, you have a great blog here! I'm definitely going to bookmark you!
I have a anxiety child in separation site/blog. It pretty much covers ##KEYWORD## related stuff.
Come and check it out if you get time :-)By , at 5:14 AM
Thursday, July 15, 2004
Today my blog will be empty, as a moment of blogsilence for Rudy, Kafi, Sam, and the new baby. Though I don't know why some prayers "work" and some don't, I keep praying anyway, especially in crisis.
Wednesday, July 14, 2004
Foreword: I was at a bridal shower last night (and noted that Laura Towle's waistline doesn't fill out her woven blouse like most Guatemalan peasant women do). Someone asked me how long I plan to stay at my job. I said, "I love my job, why would I not work there?" She looked surprised, and said she rarely hears such words around Solomon's Porch. There is just too much unemployment. What is worse than a season of unemployment at our church? I've got three: bubonic plague, scabies, or raining frogs. Feel free to add to the list.
Blog: I don't think so deeply during the summer. I read other blogs, and realize that I've been thinking about trimming a hedge, when to take a shower, and whether to put tarragon or rosemary in the chicken salad. It's great to have a month or two that doesn't require deep thought.
I'm writing, however, an article about how I integrate my faith with my anthropology. I have to submit an essay to the tenure committee this fall, and I don't want to write something just for them, so I'm writing for publication instead. Christians in academics mostly talk about the "integration of faith and learning", a perspective that typically involves identifying the underlying philosophy of the discipline, and comparing it with Christian philosophy. Anthropologists tend to not do this, so it appears that we don't integrate our faith with our science (if you believe anthro is a science, which I don't, but that's another essay). Anthropology is relativistic, mostly atheistics, non-conversionary, secular humanist, and evolutionary - what room is there for integrating Christian ideas? Plus, almost all of them -- I mean us -- no, I mean them -- despise missionaries and their associates (Bible-believing people). So what's the point? If we integrate at the level of philosophy, no one will publish or read what we say except for maybe InterVarsity Press.
I'm arguing for viewing anthropology through a lens of love, not faith. Love, defined as faith in action, is what many Christian anthropologists do. We love our colleagues, we love ideas (basic research), and we love other people (applied anthro and missions). Many Christians in anthro see potential for using and development cultural knowledge to advance God's kingdom, in many diverse ways. We don't try so much to reform the discipline itself - we just accept it and then appropriate it for our purposes.
And who even thinks propositionally anymore anyway? This essay is grounded in my emerging postmodern faith understandings in many ways. I'm going to try to refuse to do a foundational philosophical analysis of the discipline, and look at it instead in action, in intersections, and in appropriations. This is much more the way my theological understandings work, too.
Maybe I'll found the "emerging village of anthropology", of which I can guarantee you I'd be the only member. Unless this article is a best-seller and I go on Oprah to discuss it... you never know!
Comments today? Just a few ideas:
1. Tell me my ideas are brilliant.
2. Say what is worse in a church community than rampant unemployment.
3. Tell me whether to use tarragon, rosemary, or both in chicken salad. (Answer this by 11 am, or else don't bother).
Monday, July 12, 2004
James has been reading my blog! I thought he never did. And just when I thought I had carved out some privacy in cyberspace. I think he should at least say 'hello' in the comments section, but he probably won't.
I don't have anything to blog about, but I'll tell you what I'm doing today. I initiated a tenure writing group at Bethel for faculty (about 5) who are applying for tenure. We have to submit essays regarding our understanding of what it means to be a Christian in our respective disciplines. I started the group so I would actually write something by creating real deadlines, and so I could submit my essay for publication later.
Today we're meeting, and mine is the least-developed of the lot. Because I don't really want to write it, and I'm not doing very well.
What are you doing today?
Friday, July 09, 2004
That was the July 4 Sunday service theme at the local mega-church where my parents attended. I said it was heresy. Mom said I just like to be negative.
If there is a Christian America, it's in our inner cities. The surburbs are almost entirely secular in their public lives. I've lived in inner city areas of Philadelphia, D.C., Buffalo, and Minneapolis. In all of these places (and the African-American sections all the more), Jesus is a daily part of public life. Jesus is advertised on church buildings, on clothing, at pawn shops, and in the grocery store. People evangelize on the street, on the subway, and at the bus stop. Many strangers have promised to pray for me, after 5 minute bus stop conversations. Public mental illness and Christianity are mingled in fascinating and sometime compelling ways. I have prayed with strangers on the spot, in public. Homeless people are frequently religious, and offer interesting insights about God and their lives.
I've lived in suburbs only in Minnesota, but I suspect they are typical. People supposedly are Christians, but they don't display it, and don't even bring it up upon first meeting. Evangelism is apparently a special technical operation that requires proper setting, lighting, and relationship. Displays of religion are potentially offensive, so it's best that we all just agree to display capitalism in public, and keep everything else private.
Why do suburban people think they need to bring the Gospel to the inner cities? Inner city people proclaim the Gospel every day, in public, in season and out. You can argue that many inner city people are addicted and socially dysfunctional, which they are, but that doesn't mean they don't know Jesus (though obviously some of them don't). And suburban people have all the same problems, but like their Jesus, they keep their problems privatized.
America isn't Christian, in my opinion, but Christianity is still present in our public lives in precious few parts of the country. If we could get over our racism and classism, perhaps we could open our eyes to the Gospel incarnate among the poor.
1 Comments:
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Good to read your material. I continue to rejoice at your amazing ability to write and express. Suburbs are the wild places of lostness. We are back in the city and facing the rat runs and obstacle courses. Recently our garage was trifled with and a new opener secure for our 'stuff' was installed. Yet it is interesting and dynamic and community based. Blessings mordy's mom :)
By , at 4:15 PM
Thursday, July 08, 2004
People, let's make a pact together that none of us will sponge paint flowers or vines on our garage doors. It may be cute, it may be sweet, but it is distinctively uncool.
Watching TBN is fine, especially if you can experience the joy of the Lord in country gospel format (which I can). Just avert your gaze from the women's eye shadow and the men's patterned vests.
Sharing water with a cat is also fine, but I think she's going to do it to visitors, too. I have a few visitors this week, so we'll see how it goes.
Nothing to blog about today. I'll just say hi to Rachel Stratford, who says she reads blogs sometimes to stay in touch with us. We miss you!
Wednesday, July 07, 2004
I'm not really crazy, and I'm feeling a lot better today. My real problem is that in my writing, I imitate whomever I'm reading. When I write about craziness, it's because I'm reading Anne Lamott. When I write sweet spiritual things, it's Kathleen Norris. When I write about centering and peace, it's Deepak Choprah. When I sound angry and critical, it's too much Todd Friel and TBN.
I'm reading Traveling Mercies for the third time right now. I love it, but Anne Lamott starts to feel like my new best friend who has so many problems I want to start avoiding her. Yet I can't stop reading, and then I imitate her when I write! Rather than change this about myself, I decided to use it to my benefit. Frequently when I write, I read something similar (academic, spiritual, whatever) for 20 minutes before, and then writing is more easy.
My topic for today is a poll relating to my suburban life. Which of these three things is the most uncool?
1. Sharing a water glass with a cat (4-5 times a day).
2. Sponge painting your garage door in the pattern of hanging vines.
3. Watching Praise the Lord music on TBN.



12 Comments:
I still don't understand what the problem is with Evangelicalism. You take away the humanity and it's God- same as any organized Christianty past, present or emerging.
I'm not much at praying, don't think I ever converted anyone, have been known to sleep in on Sunday morning, can't dance worth beans but I still try. I DO drink, enjoy sex, and have been known to do drugs. I AM an Evangelical Christian.
The book sounds interesting.
Anyway, here's my view of God this morning...http://img.photobucket.com/albums/v402/qxzlool/c99405f6.jpg
By
Ben, at 11:34 AM
Re: question 1 - You're actually making the etiquette mavens very happy, as wedding gifts should never be taken to the ceremony, but rather delivered to the home. :) Not sure what street Laura's house is on, but I'm pretty sure it's not Chowen. Are they back from the honeymoon yet, though?
- Rachel L.
By
Anonymous, at 1:16 PM
42XX Pillbury - she has xmas lights on the inside of her porch.
yes, they are home. step lightly though - that's 555 square feet of luv you're approaching!
By
kp, at 5:47 PM
I would be interested in the couch if it was closer to L.A. - My futon has these metal bars that make my friends complain when they sit on it. The key is to find a spot where they don't stick into your butt, and then not move. It's not very comfortable, but it was $50 and in the apartment when I moved in.
Thanks for the review of the book, but at some point, even I got bored with my "what's wrong with evangelicalism" rants, so I don't want to read somebody else's. Since I'm not going to church right now, I am trying to observe a strict moratorium on criticisms of said institution, thereby forcing myself to figure out what God and I have to say to each other - I'm finding it very freeing to have a different kind of conversation.
By
Christy, at 6:31 PM
Jenell,
Your blog today was great. I struggle with this whole thing quite often. "Evangelical" is now a four letter word, and yet, what is the next step? What are the disenchanted turning towards? Though I have not read the book you write about, I have encountered many people and been frustrated as to how to handle the "void" left by organized religion, evangelicalism, and the list of rules so many of us were told to blindly follow. And, yet, I also know many people--and churches-- who still consider themselves "evangelical" and they love Jesus, are doing good things for humanity, and want to desperately make a difference in ways that have lasting value. Like you said, it is always necessary to make a distinction between the institution of the church (flawed) and the personhood of Christ(not flawed). This is true of the emerging church as well, and I have to wonder, in 20 years, will we all be recovering "emergers"?
By
Rachie Rach and the Funky Bunch, at 11:08 PM
Jenell, as the typical post-bethel student, your blog hit right on my current angst. I feel a lot of distain for "evangelicalism" right now...well, maybe not distain, that might be harsh, it's more that it leaves a bad taste in my mouth. But whenever I've rejected the idea of being an evangelical I've been left with the same question you asked, "what am I?" My distraught answer: I'm nothing! I have no history or tradition to connect into and it feels lost and confusing, and yet it feels like I might have to be lost and confused for a while because I'm sure not ready to committ to anything...and yet even that is a committment of a sort...BLAH!
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